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- <meta content="This chapter was republished in the same volume by Melbourne University Publishing in 2006." name="eprints.note" />
- <meta content="This chapter argues that medievalism in Australian culture needs to be understood through a postcolonial theory alert to a new historicist reading of cultural artefacts while nuanced by psychoanalysis. The focus of such a reading is the work of memory. 'Medievalism' is taken to mean the re-use of the medieval past and thus includes cultural, economic and academic practices. The artefacts read are dispersed across nineteenth-century records of property sale, a stone tower and a Gothic building, documents of twenthieth-century debate around the value of education and a range of memoirs. " name="eprints.abstract" />
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- <meta content="1 I am grateful to Tony Stagg for research on this essay, to Julia Davis for expert legal advice, and to Mrs Maree
- Mills of âÃÂÃÂPanshangarâÃÂàwho gave me permission to visit the property and was generous in sharing her knowledge
- with me. My thanks to Ken Ruthven who read an earlier draft; Stephanie Trigg, and the anonymous reader for this
- volume who also read earlier drafts. My argument here had its beginning in a casual remark in an essay by John
- Frow for which I am also grateful.
- 1 âÃÂÃÂDreaming of the Middle AgesâÃÂÃÂ, Travels in Hyperreality. Essays, trans. by William Weaver (San Diego:
- Harcourt, Brace, Jovanovich, 1986), p. 68.
- 1 Richard Utz, âÃÂÃÂResistance to (The New) Medievalism? Comparative Deliberations on (National) Philology,
- MediÃÂävalismus, Mittelalter-Rezeption in Germany and North AmericaâÃÂÃÂ, in The Future of the Middle Ages and the
- Renaissance, ed. by Roger Dahood (Turnhout: Brepols, 1988), pp. 151âÃÂÃÂ70.
- 1 Victorian Afterlife: Postmodern Culture Rewrites the Nineteenth Century, ed. by John Kucich and Dianne F
- Sadoff (Minneapolis and London: University of Minnesota Press, 2000).
- Britton J. Harwood, âÃÂÃÂThe Political Use of Chaucer in Twentieth-Century AmericaâÃÂÃÂ, in Medievalism in the
- Modern World: Essays in Honour of Leslie J. Workman, ed. by Richard Utz and Tom Shippey (Turnhout: Brepols,
- 1998), p. 391.
- Leslie J. Workman, quoted by Richard Utz and Tom Shippey, âÃÂÃÂMedievalism in the Modern World:
- Introductory PerspectivesâÃÂÃÂ, in Medievalism in the Modern World, p. 5.
- Paul Strohm, âÃÂÃÂIntroductionâÃÂÃÂ, Theory and the Premodern Text (Minneapolis and London: University of
- Minnesota Press, 2000), p. xii.
- Particulars and Description of the Valuable and Desirable Estates of Panshanger, Burlington and Fairfield,
- n.p., Launceston, [1880], pp. 7âÃÂÃÂ8, quoting âÃÂÃÂPanshangerâÃÂàand âÃÂÃÂHorticulture in TasmaniaâÃÂÃÂ, two features by âÃÂÃÂour
- special reporterâÃÂÃÂ, The Leader, 27 March 1875.
- âÃÂÃÂArcher, JosephâÃÂÃÂ, by G. T. Stilwell, Australian Dictionary of Biography, gen. ed. Douglas Pike, vol. 1, 1788-
- 1850, section editors A. G. L. Shaw and C. M .H. Clark (Melbourne: Melbourne University Press, 1966; London:
- Cambridge University Press), p. 24. See also Neil Chick, The Archers of Van DiemenâÃÂÃÂs Land: A History of Pioneer
- Pastoral Families, artwork Miriam Chick, cadastral data David Archer (Lenah Valley: Pedigree Press, 1991), pp.
- 110âÃÂÃÂ116.
- E. Graeme Robertson and Edith N. Craig, Early Houses of Northern Tasmania. An Historical and
- Architectural Survey, vol. 1 (Melbourne: Georgian House, 1964), p. 156.
- Chick, The Archers, p. 112; cf. Robertson and Craig, Early Houses, p. 156.
- Quoted in Robertson and Craig, Early Houses, p. 156.
- The Heritage of Tasmania: The Illustrated Register of the National Estate (Melbourne: Macmillan, 1983), p.
- 132.
- Image available at State Library of Tasmania <http://images.statelibrary.tas.gov.au>.
- âÃÂÃÂâÃÂÃÂPanshangerâÃÂàwas bought by The Honourable Edward David Mills, of Brisbane for Col. Charles Mills,
- ancestor of the present owner.âÃÂàChick, The Archers, p. 196.
- Chick, The Archers, p. 113.
- John Frow, Time and Commodity Culture: Essays in Cultural Theory and Postmodernity (Oxford: Clarendon
- Press, 1997), p. 229.
- Stilwell âÃÂÃÂJoseph ArcherâÃÂÃÂ, p. 24.
- See, for example, Heritage of Tasmania, p. 131.
- Michael Sharland, Stones of a Century (Hobart: Oldham, Beddome & Meredith, 1957), p. 45.
- Michael Sharland, Oddity and Elegance (Hobart: Fullers Bookshop, 1966), p. 76. See, for example, Joan Kerr
- and James Broadbent, Gothick Taste in the Colony of New South Wales (Sydney: The David Ells Press in
- association with the Elizabeth Bay House Trust, 1980).
- Sharland, Stones of a Century, p. 45.
- Bell, Particulars and Description, pp. 12âÃÂÃÂ13.
- Sharland, Oddity and Elegance, p. 76.
- Jim Davidson, âÃÂÃÂTasmanian GothicâÃÂÃÂ, Meanjin, 48 (1989), 307âÃÂÃÂ24, p. 310. For a critique of DavidsonâÃÂÃÂs
- underpinning of Romanticism, see Amanda Lohrey, âÃÂÃÂThe Greens: A New PerspectiveâÃÂÃÂ, in The Rest of the World is
- Watching, ed. by Cassandra Pybus and Richard Flanagan (Chippendale: Pan, 1990), pp. 89âÃÂÃÂ100.
- Stilwell, âÃÂÃÂJoseph ArcherâÃÂÃÂ, p. 24.
- Sigmund Freud, âÃÂÃÂPsychology of the Dream ProcessesâÃÂÃÂ, The Interpretation of Dreams, trans. by James
- Strachey [Standard Edition, vols IVâÃÂÃÂV] (New York: Avon Books, 1965), p. 578.
- John Gilchrist, âÃÂÃÂMedievalism and Australian CultureâÃÂÃÂ, Twentieth Century, 14 (1960), 293âÃÂÃÂ301.
- See entry under âÃÂÃÂMaboâÃÂÃÂ, Garth Netheim, Oxford Companion to the High Court of Australia, ed. by Tony
- Blackshield, Michael Coper, and George Williams (Oxford: Oxford University Press, 2001), pp. 446âÃÂÃÂ48.
- Freud, The Interpretation of Dreams, Part IV, pp. 311âÃÂÃÂ546 and Sigmund Freud, Introductory Lectures on
- Psychoanalysis, vol. 1, trans. by James Strachey, ed. by James Strachey and Angela Richards (Harmondsworth:
- Penguin, 1973), especially Lecture 11 âÃÂÃÂThe Dream-WorkâÃÂÃÂ, pp. 204âÃÂÃÂ18.
- Leigh Dale, The English Men: Professing English in Australian Universities (Toowoomba, Qld: Association
- for the Study of Australian Literature, 1995).
- For an alternative argument, see Louise DâÃÂÃÂArcens, âÃÂÃÂEurope in the Antipodes: Australian Medieval StudiesâÃÂÃÂ,
- Studies in Medievalism, 10 (1998), 13âÃÂÃÂ40.
- Bruce Holsinger, âÃÂÃÂMedieval Studies, Postcolonial Studies and the Genealogies of CritiqueâÃÂÃÂ, Speculum, 77
- (2002), 1195âÃÂÃÂ1227 (p. 1207). Holsinger also uses âÃÂÃÂpostcolonial medievalismâÃÂÃÂ, passim.
- Freud, Interpretation of Dreams, p. 202.
- Kerwin Lee Klein, On the Emergence of Memory in Historical DiscourseâÃÂÃÂ, Representations, 69 (2000), 127âÃÂÃÂ
- 50 (p. 136).
- David Matthews, The Making of Middle English, 1765âÃÂÃÂ1910 (Minneapolis and London: University of
- Minnesota Press, 1999).
- A. J. Minnis, Medieval Theory of Authorship: Scholastic Literary Attitudes in the Later Middle Ages (London:
- Scolar Press, 1984).
- See Mary Carruthers, The Book of Memory: A Study of Memory in Medieval Culture, Cambridge Studies in
- Medieval Literature, 10 (Cambridge: Cambridge University Press, 1990).
- Frow, Time and Commodity Culture, p. 229.
- âÃÂÃÂAnd syÃÂþen karp with my knyÃÂÃÂt ÃÂþat I kaÃÂÃÂt haueâÃÂÃÂ, Sir Gawain and the Green Knight ed. by J. R. R. Tolkein
- and E. V. Gordon, 2nd edn rev. by Norman Davis (Oxford: Clarendon Press, 1967, 1972), p. 34, l. 1225.
- âÃÂÃÂÃÂÃÂet laft he not ÃÂþe lace, ÃÂþe ladiez gifte,/ ÃÂþat forgat not Gawayn for gode of hymseluen.âÃÂàSir Gawain ll. 2030âÃÂÃÂ
- 31.
- âÃÂÃÂFor I schal stonde ÃÂþe a strok, and start no more/Til ÃÂþyn ax haue me hitte: haf here my trawÃÂþeâÃÂÃÂ. Sir Gawain ll.
- 2286âÃÂÃÂ87.
- For this particular use of âÃÂÃÂover-determinedâÃÂàsee Freud, Interpretation of Dreams, p. 318. " name="eprints.referencetext" />
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- <h1 class="ep_tm_pagetitle">Medievalism and Memory Work: Archer's Folly and the Gothic Revival Pile</h1>
- <p style="margin-bottom: 1em" class="not_ep_block"><span class="person_name">Mead, Jenna</span> (2005) <xhtml:em>Medievalism and Memory Work: Archer's Folly and the Gothic Revival Pile.</xhtml:em> In: Medievalism and the Gothic in Australian Culture. Making the Middle Ages (8). Brepols Publishers, Turnhout, Belgium, pp. 99-118. ISBN 978-2-503-51702-5</p><p style="margin-bottom: 1em" class="not_ep_block"></p><table style="margin-bottom: 1em" class="not_ep_block"><tr><td valign="top" style="text-align:center"><a href="http://eprints.utas.edu.au/1952/1/07Mead%3Dfinal_051.pdf"><img alt="[img]" src="http://eprints.utas.edu.au/style/images/fileicons/application_pdf.png" class="ep_doc_icon" border="0" /></a></td><td valign="top"><a href="http://eprints.utas.edu.au/1952/1/07Mead%3Dfinal_051.pdf"><span class="ep_document_citation">PDF</span></a> - Full text restricted - Requires a PDF viewer<br />358Kb</td></tr><tr><td valign="top" style="text-align:center"><a onmouseover="EPJS_ShowPreview( event, 'doc_preview_2428' );" href="http://eprints.utas.edu.au/1952/2/jpg.jpg" onmouseout="EPJS_HidePreview( event, 'doc_preview_2428' );"><img alt="[img]" src="http://eprints.utas.edu.au/1952/thumbnails/2/small.png" class="ep_doc_icon" border="0" /></a><div class="ep_preview" id="doc_preview_2428"><table><tr><td><img alt="" src="http://eprints.utas.edu.au/1952/thumbnails/2/preview.png" class="ep_preview_image" border="0" /><div class="ep_preview_title">Preview</div></td></tr></table></div></td><td valign="top"><a href="http://eprints.utas.edu.au/1952/2/jpg.jpg"><span class="ep_document_citation">Other (Etching)</span></a><br />56Kb</td></tr></table><div class="not_ep_block"><h2>Abstract</h2><p style="padding-bottom: 16px; text-align: left; margin: 1em auto 0em auto">This chapter argues that medievalism in Australian culture needs to be understood through a postcolonial theory alert to a new historicist reading of cultural artefacts while nuanced by psychoanalysis. The focus of such a reading is the work of memory. 'Medievalism' is taken to mean the re-use of the medieval past and thus includes cultural, economic and academic practices. The artefacts read are dispersed across nineteenth-century records of property sale, a stone tower and a Gothic building, documents of twenthieth-century debate around the value of education and a range of memoirs. </p></div><table style="margin-bottom: 1em" cellpadding="3" class="not_ep_block" border="0"><tr><th valign="top" class="ep_row">Item Type:</th><td valign="top" class="ep_row">Book Chapter</td></tr><tr><th valign="top" class="ep_row">Additional Information:</th><td valign="top" class="ep_row">This chapter was republished in the same volume by Melbourne University Publishing in 2006.</td></tr><tr><th valign="top" class="ep_row">Keywords:</th><td valign="top" class="ep_row">medievalism, memory, culture, Australia, national identity</td></tr><tr><th valign="top" class="ep_row">Subjects:</th><td valign="top" class="ep_row"><a href="http://eprints.utas.edu.au/view/subjects/420306.html">420000 Language and Culture > 420300 Cultural Studies > 420306 Postcolonial and Global Cultural Studies</a></td></tr><tr><th valign="top" class="ep_row">ID Code:</th><td valign="top" class="ep_row">1952</td></tr><tr><th valign="top" class="ep_row">Deposited By:</th><td valign="top" class="ep_row"><span class="ep_name_citation"><span class="person_name">Dr Jenna Mead</span></span></td></tr><tr><th valign="top" class="ep_row">Deposited On:</th><td valign="top" class="ep_row">28 Sep 2007</td></tr><tr><th valign="top" class="ep_row">Last Modified:</th><td valign="top" class="ep_row">09 Jan 2008 02:30</td></tr><tr><th valign="top" class="ep_row">ePrint Statistics:</th><td valign="top" class="ep_row"><a target="ePrintStats" href="/es/index.php?action=show_detail_eprint;id=1952;">View statistics for this ePrint</a></td></tr></table><p align="right">Repository Staff Only: <a href="http://eprints.utas.edu.au/cgi/users/home?screen=EPrint::View&eprintid=1952">item control page</a></p>
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